Axiological analysis of socio-aesthetic problems in hadiths

In this Hadith, the idea stands out that God gives wealth to a person, first of all, not to satisfy personal needs, but to perform good deeds for other people. The Sufi must strictly follow the sunnah of the Prophet, his companions and comply with all the instructions of the Sharia. The-basis of the Naqshbandi path is a passionate attraction to Truth and a quiet dhikr (“Knock out, cut out in your heart the remembrance of the name of God.” The crown of his work is the book “Al-Kashshofanhakoik it-tanziyilwauyunilakoviyil fi vuzhuh it taviyil” (“Revealing the truths of revelation”). His commentary on the Qur'an al-Kashshof, completed on February 20, 1134 in Mecca, to this day, is a canonical work in this area. The author paid much attention to the lexicological part of this book and examines in detail the discrepancies. Today, caring for the priceless manuscripts created by the great scientists, thinkers, poets, historians in the Middle Ages is a tribute to their contribution to the development of world civilization, reflects the eternal desire for the accumulation of spiritual wealth. The life of our great scientists and enlighteners is an instructive example for young people, an expression of fidelity and devotion to the Motherland.

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