Book Reviews

Click to increase image sizeClick to decrease image size Notes 1 Ian Birchall writes, “For Sartre racism, and the associated phenomena of fascism, colonialism and imperialism, were a central concern from his earliest works to the very end of his life.” Ian H. Birchall, Sartre Against Stalinism (New York and Oxford: Berghahn Books, 2004), p. 81. 2 “By the mid 1970s,” Arthur notes, “a new discourse on cultural assimilation had come to the fore, pushed mainly by the rising Socialist Party and its adherents: a new ‘universalism’ that valued human rights over the protection of particular identities, and that tended to excoriate defenders of particularism on the Left as outmoded and perhaps ‘totalitarian’ defenders of Third world Revolutionary practices gone awry” (p. 183). For a careful study of this shift, see Michael Scott Christofferson, French Intellectuals Against the Left: The Antitotalitarian Moment of the 1970s (New York and Oxford: Berghahn Books, 2004). 1 See, for example, Martha Albertson Fineman, The Neutered Mother, the Sexual Family and Other Twentieth Century Tragedies (New York: Routledge, 1995); Linda McClain, The Place of Families: Fostering Capacity, Equality, and Responsibility (Cambridge, MA: Harvard University Press, 2006). 2 Another concern is that ICGUs would be over-inclusive. Legally, they would cover some relationships that do not really involve caregiving (and also may be inegalitarian). 3 Elizabeth Brake, “Minimal Marriage: What Political Liberalism Implies for Marriage Law,” Ethics 120:2 (2010), pp. 302–337.

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