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Stereotypes as Historical Accidents: Images of Social Class in Postcommunist Versus Capitalist Societies

Lusine GrigoryanRuhr University Bochum, GermanyXuechunzi BaiPrinceton University, NJ, USAFederica DuranteUniversity of Milano–Bicocca, ItalySusan T. FiskePrinceton University, NJ, USAMarharyta FabrykantNational Research University Higher School of Economics, Moscow, RussiaԱննա ՀակոբջանյանYerevan State University, ArmeniaNino JavakhishviliIlia State University, Tbilisi, GeorgiaKamoliddin KаdirovNational University of Uzbekistan named after Mirzo Ulugbek, Tashkent, UzbekistanМарина КотоваNational Research University Higher School of Economics, Moscow, RussiaAna MakashviliIlia State University, Tbilisi, GeorgiaEdona MalokuRIT Kosovo (A.U.K), Prishtina, KosovoOlga Morozova-LarinaTaras Shevchenko National University of Kyiv, UkraineNozima MullabaevaNational University of Uzbekistan named after Mirzo Ulugbek, Tashkent, UzbekistanAdil SamekinS. Toraighyrov Pavlodar State University, KazakhstanVolha VerbilovichNational Research University Higher School of Economics, Moscow, RussiaIllia YahiiaievTaras Shevchenko National University of Kyiv, Ukraine

Personality and Social Psychology Bulletinjournal2019en

ABI

Annotatsiya

Stereotypes are ideological and justify the existing social structure. Although stereotypes persist, they can change when the context changes. Communism’s rise in Eastern Europe and Asia in the 20th century provides a natural experiment examining social-structural effects on social class stereotypes. Nine samples from postcommunist countries ( N = 2,241), compared with 38 capitalist countries ( N = 4,344), support the historical, sociocultural rootedness of stereotypes. More positive stereotypes of the working class appear in postcommunist countries, both compared with other social groups in the country and compared with working-class stereotypes in capitalist countries; postcommunist countries also show more negative stereotypes of the upper class. We further explore whether communism’s ideological legacy reflects how societies infer groups’ stereotypic competence and warmth from structural status and competition. Postcommunist societies show weaker status–competence relations and stronger (negative) competition–warmth relations; respectively, the lower meritocratic beliefs and higher priority of embeddedness as ideological legacies may shape these relationships.

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Mavzular

Social and Intergroup Psychology Cultural Differences and Values Social and Cultural Dynamics

Identifikatorlar

DOI: 10.1177/0146167219881434

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