NATIONAL AND CULTURAL SPECIFICITY OF PHRASEOLOGICAL FORMATION MODELS IN ENGLISH, UZBEK, AND RUSSIAN

This article investigates the national and cultural specificity of phraseological formation models across three typologically and genetically distinct languages: English, Uzbek, and Russian. Drawing on the theoretical frameworks of linguoculturology (Maslova, 2001), the language-and-world-picture concept (Ter-Minasova, 2000), and cultural linguistics (Palmer, 2003), the study demonstrates that phraseological units encode culture-specific cognitive models, folk imagery, and ethnically marked conceptual structures. Comparative analysis of phraseological formation patterns reveals that each language encodes its own system of figurative bases rooted in distinct historical, geographical, and socio-cultural realities. The article argues that phraseological formation models are not merely linguistic structures but cultural scripts reflecting the worldview, value systems, and collective memory of their respective speech communities. The findings contribute to the broader field of contrastive phraseology and cross-cultural semantics.

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