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Evolutionary ethnobiology and cultural evolution: opportunities for research and dialog

Flávia Rosa SantoroLaboratory of Ecology and Evolution of Social-ecological Systems, Departamento de Botânica, Universidade Federal de Pernambuco, Cidade Universitária, Recife, Pernambuco, Brazil. [email protected]André Luiz Borba do NascimentoLaboratory of Ecology and Evolution of Social-ecological Systems, Departamento de Botânica, Universidade Federal de Pernambuco, Cidade Universitária, Recife, Pernambuco, BrazilGustavo Taboada SoldatiDepartamento de Botanica, Universidade Federal de Juiz de Fora, Rua José Lourenço Kelmer, s/n, São Pedro, Juiz de Fora, Minas Gerais, BrazilWashington Soares Ferreira JúniorUniversidade de Pernambuco, Campus Petrolina, BR 203 km 2 S/N, Vila Eduardo, Petrolina, Pernambuco, BrazilUlysses Paulino AlbuquerqueLaboratory of Ecology and Evolution of Social-ecological Systems, Departamento de Botânica, Universidade Federal de Pernambuco, Cidade Universitária, Recife, Pernambuco, Brazil. [email protected]
2018en
ABI

Аннотация

The interest in theoretical frameworks that improve our understanding of social-ecological systems is growing within the field of ethnobiology. Several evolutionary questions may underlie the relationships between people and the natural resources that are investigated in this field. A new branch of research, known as evolutionary ethnobiology (EE), focuses on these questions and has recently been formally conceptualized. The field of cultural evolution (CE) has significantly contributed to the development of this new field, and it has introduced the Darwinian concepts of variation, competition, and heredity to studies that focus on the dynamics of local knowledge. In this article, we introduce CE as an important theoretical framework for evolutionary ethnobiological research. We present the basic concepts and assumptions of CE, along with the adjustments that are necessary for its application in EE. We discuss different ethnobiological studies in the context of this new framework and the new opportunities for research that exist in this area. We also propose a dialog that includes our findings in the context of cultural evolution.

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